Tower of Five Orders : ​ค้นหาหนังสือธรรมะ หน้า 20 / 31

Journey to Joy 196 ball. Each time I would spend a moment in the crystal ball and then visualise another crystal ball at its centre and draw my mind into the centre of that; this went on four or five

This content explores the author's profound meditation experience, where they visualize multiple crystal balls, leading them to a deep state of happiness and electrical energy. The author's connection

Journey to Joy 216 inner meditation experience. I began meditating without having any thoughts or using any mantras. This allowed me to fully relax. I simply placed my mind at the centre of my body. W

This text describes a personal journey into meditation, focusing on the practice of centering one's mind within the body for relaxation. The author shares their experience of feeling bodily sensations

Wisdom This brightness didn't hurt my eyes. I compared the crystal ball to a yolk because I couldn't think of anything else that was similar to what I saw. I continued focusing at it peacefully, when

In this passage, the author describes a transcendent experience during meditation where crystal balls symbolize peace and awareness. The journey highlights the contrast between active thought and a st

Journey to Joy 256 When my teaching monk finished his preparatory instructions, we sat in total silence. And as I sat, eyes closed, and still, although we were in a quiet and comfortable room, far fro

In 'Journey to Joy', the author shares their transformative experience with meditation, highlighting the struggle to quiet chaotic thoughts in a noisy environment. The narrative unfolds as they embrac

In 1950, his father received an order to relocate to Petchaburi. Chaiyaboon had to be separated from the school owner since he was transferring to Aroonpradit School for the fourth grade. After living

In 1950, Chaiyaboon was relocated to Petchaburi, leading to his transition between multiple schools. Living with the generous teacher Samarn Sang-Aroon, he honed his skills in independence and respons

The very first meditation hall, accommodating only 500 people (named ‘Catummaharajika’), was filled to its capacity in only 5 years. The number of people who attended the sermon grew at a very fast pa

The first meditation hall named 'Catummaharajika' quickly filled to capacity within five years. As attendance grew, even outdoor seating became necessary during ceremonies led by Luang Phaw Dhammajayo

If parents behave appropriately toward their neighbors, they will be loved and respected. Then it may be appropriate for them to remind their neighbors of the neighbors’ behavior. The Lord Buddha tau

เนื้อหาเน้นถึงความสำคัญของการมีส่วนร่วมในชุมชนตามหลักธรรมของพระพุทธเจ้า เช่น ความมีน้ำใจ การพูดดี การช่วยเหลือผู้อื่น และการปฏิบัติต่อกันอย่างเท่าเทียม เมื่อผู้ปกครองปฏิบัติตามหลักเหล่านี้ พวกเขาจะได้

Part Five The Truth of Life

This question has prompted me to study Buddhism seriously, which has given me an understanding of life: 1. Death is not the end. We still have to be reborn indefinitely, as long as we have not rid o

This text delves into the principles of Buddhism, emphasizing the idea of rebirth and the impact of kamma on one’s life. It discusses the existence of hell and heaven based on one's deeds and the dive

But to be able to control their own behavior, they must fully understand the Law of Kamma. Then, when there is the opportunity to commit bad deeds, and nobody is watching, they will be able to control

Understanding the Law of Kamma is essential for controlling one's behavior and performing good deeds regardless of external recognition. This text emphasizes that comprehending the Law of Kamma aids i

By studying Dhamma every day, our ancestors were always reminded of the Lord Buddha’s teaching about never failing to make merit. Because everyone will die someday, the only things that we can bring w

Daily practice of Dhamma has been essential for past generations, teaching the importance of accumulating merit over sin. By fostering moral values in families, ancestors contributed to the developmen

hoped that future generations would study Buddhism to gain a correct understanding of the realities of life. Thus, if our ancestors were still alive, we can imagine how they would feel about our carel

The survival of Buddhism in Thailand is under threat due to abandoned temples and corrupt practices. The Dhammakaya Temple, however, stands resilient, guided by Buddhist principles imparted by its fou

but set aside its criticism when this was in its interest. It was never in agreement with the United States and sought other allies, but never became so antagonistic as to provoke a strong American re

The text explores the evolving relationship between Syria and the United States, highlighting key moments such as the leadership transition from Hafez al-Assad to Bashar al-Assad, the impact of the Ir

mentioned in the canon.40 The title ‘son of the Blessed one’ suggests that, through the Buddha, the person was (re)born to the same plane (bhūmi) to which the Buddha belongs, i.e., passing beyond the

This text delves into the characteristics of a Stream-attainer, identified as a noble disciple who is reborn to a transcendental plane through the Buddha's teachings. Key qualities include association

91 While it is possible for a Paccekabuddha to teach an individual which finally leads to that person's enlightenment, he does not teach to a multitude of people in the same way as a Buddha does. Henc

The text discusses the distinct nature of Paccekabuddhas, who can guide individuals toward enlightenment but do not teach the masses like Buddhas. Their teachings emphasize solitude and are succinct,

literature.9 It is notable that the Agama Sutras (阿含经) discovered in the Xishuangbanna region are incomplete. For example, the Hinayana Agama should have contained the Khuddaka Patha (小品), Dharma-phra

The Agama Sutras found in the Xishuangbanna region are notable for their incompleteness. The Hinayana Agama is expected to contain various texts that are partly missing. According to The Complete Coll

There are three forms of sa-paper manuscripts in the Sipsong Panna region. The first is the most common "ordinary wide-breadth manuscript", with a length of about 18cm, a height of about 25cm and the

In the Sipsong Panna region, there are three main forms of sa-paper manuscripts. The first, the ordinary wide-breadth manuscript, measures about 18cm x 25cm and has 14 to 20 lines per page. The second

the dantian is located around two or three inches below the navel. 53 This is in contrast to the teachings of PhraMongkolthepmuni, which locates the centre point two finger breadths above the navel. D

The dantian is primarily recognized as located about two to three inches below the navel, differing from PhraMongkolthepmuni's teachings which suggest it lies two finger breadths above. While the loca

หลักฐานธรรมภายในคัมภีร์พุทธไตรปิฏก เล่มประชาชน 10 ประการ ธรรมภายในกล่าวถึงนี้คือธรรมภายในที่อยู่ภายในพระรูปกายแห่ง ตาจดเหมือนบูมกุนี (ธรรมกาย) ที่อยู่ภายในคนโท (รูปภาพ) 5.4 พระพุทธเจ้าทั้งหมดในทศัตรู

เนื้อหานี้เกี่ยวกับหลักฐานธรรมภายในจากคัมภีร์พุทธไตรปิฏก โดยกล่าวถึงธรรมภายในที่อยู่ในรูปกายของตาจดเหมือนบูมกุนีและพระพุทธเจ้าทั้งหมดในทศัตรู ซึ่งเป็นส่วนหนึ่งของ คัมภีร์ปรมัตถปันนสมาธิสูตร ที่มีความเ

This Life Next Life Payasi Sutta (Rebirth and Karma) Thus have I heard. 1. The venerable Kumara Kassapa¹ was once walking on tour in Kosala together with a great company of bhikkhus, to the number o

The Payasi Sutta recounts the teachings of venerable Kumara Kassapa during his time in Setavya. It narrates the challenges faced by Payasi, a chieftain in this city, as he grapples with misconceptions